All that appears in conscious experience as primary, as arising from some unknown cause, and therefore relatively as original, Hume designates by the term impression, and claims to imply by such term no theory whatsoever as to the origin of this portion of experience.
Indeed, the author of this article finds in the writings of Plato a grave and discriminating study of the several forms of sophistry, and no trace whatsoever of that blind hostility which should warrant us in neglecting his clear and precise evidence.
Such is the excellence of his disposition that whatsoever happeneth that could not be helped, he is as cheerful and as well pleased as though the best thing possible had been done.
For no punishments can prevent the individual from becoming a person of whatsoever character he chooses or from committing acts of whatsoever moral quality he determines to prefer.
The search of a detailed West Virginia map and the internet yielded no reference whatsoever to Alder's Bridge, West Virginia.
Along this line of speculation we have a logic which claims that whatsoever is in one plane or at one stage in the development of thought a residuum that apparently defies analysis must at another stage and on a higher plane be shown so to be absorbed as to fall altogether within thought.
No person not of full age, imperfectly educated, stupid, blind, deaf, deformed or otherwise defective in mind or body, or for any reason whatsoever unfit to discharge the duties or unworthy to represent the manhood of the nation, could be king, even though he were the eldest son of the preceding king.
For I shall easily and quickly get plenary remission of any guilt and penalty whatsoever (cujusdam culpae et poenae) by absolution and indulgence granted to me from the Pope, whose writing and grant I have bought for 4d.
Just as whatsoever stars there be, their radiance avails not the sixteenth part of the radiance of the moon.
We need then to develop the alternative, and to pass from the external aspect of all-ness to the intrinsic ground of it in the universal Kau' auTO Kai n ai)TO, which, whatsoever the assistance it receives from induction in some sense of the word, in the course of its development for the individual mind, is secured against dependence on instances by the decisive fiat or guarantee of vas, insight into the systematic nexus of things.