The mention of persons who do not sacrifice or take oaths (ix.
By 750, in the south-eastern part of the town; within it was a square tower or fort; a portico of entrance and an avenue of rows of sphinxes was added in Ptolemaic times, as is shown by the foundation deposits found at the corners of the portico; these consisted of models of the tools and materials used in the buildings, models of instruments for sacrifice or ceremonies, and cartouches of King Ptolemy Philadelphus.
But before the sacrifice the shade of Nephele appeared to Phrixus, bringing a ram with a golden fleece on which he and his sister Helle endeavoured to escape over the sea.
Early meanings of the root gild or geld were expiation, penalty, sacrifice or worship, feast or banquet, and contribution or payment; it is difficult to determine which is the earliest meaning, and we are not certain whether the gildsmen were originally those who contributed to a common fund or those who worshipped or feasted together.
Baxter, Sanctuary and Sacrifice (2895)' it existed in the post-exilic age was really the work of Moses, it is inexplicable that all trace of it was so completely lost that the degradation of the non-Zadokites in Ezekiel was a new feature and a punishment, whereas in the Mosaic law the ordinary Levites, on the traditional view, was already forbidden priestly rights under penalty of death.
Thus his refusal to sacrifice Polish to Lithuanian or Lithuanian to Polish interests caused both Poles and Lithuanians to accuse the f ar-seeing monarch of partiality and favouritism; while his anti-German policy, on which the future safety of the dual state depended, could only be carried through by the most humiliating concessions to patrician pride and greed.
And his companions undertook to defend the following propositions: (1) That the Holy Christian Church, of which Christ is the only Head, is born of the Word of God, abides therein, and does not listen to the voice of a stranger; (2) that this Church imposes no laws on the conscience of people without the sanction of the Word of God, and that the laws of the Church are binding only in so far as they agree with the Word; (3) that Christ alone is our righteousness and our salvation, and that to trust to any other merit or satisfaction is to deny Him; (4) that it cannot be proved from the Holy Scripture that the body and blood of Christ are corporeally present in the bread and in the wine of the Lord's Supper; (5) that the mass, in which Christ is offered to God the Father for the sins of the living and of the dead, is contrary to Scripture and a gross affront to the sacrifice and death of the Saviour; (6) that we should not pray to dead mediators and intercessors, but to Jesus Christ alone; (7) that there is no trace of purgatory in Scripture; (8) that to set up pictures and to adore them is also contrary to Scripture, and that images and pictures ought to be destroyed where there is danger of giving them adoration; (9) that marriage is lawful to all, to the clergy as well as to the laity; (I o) that shameful living is more disgraceful among the clergy than among the laity.
As Jesus our high priest offered himself as a sacrifice to his Father, so the human priest takes Christ's place, and imitates his action by offering in church a true and full sacrifice to God the Father (Ep. 63).
They rejected animal sacrifice as well as marriage; the oil with which priests and kings were anointed they accounted unclean; and the condemnation of oaths and the community of goods were unmistakable innovations for which they found no hint or warrant in the old Hebrew writings.
Intending to sacrifice the cow, he sent some of his companions to a neighbouring spring for water.