Sentence Examples with the word proselyte

In 1896 the central conference of American Rabbis formulated as a proselyte Confession of faith these five principles: (1) God the Only One; (2) Man His Image; (3) Immortality of the Soul; (4) Retribution; and (5) Israel's Mission.

Aquila was a Jewish proselyte of Pontus, and since he was a disciple of Rabbi Aqiba (d.

Thus the proselyte is said in the Talmud to resemble a child and must bathe in the name of God.

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At his funeral obsequies the celebrated proselyte Aquila (Akylas Onkelos), reviving an ancient custom, burned costly materials to the value of seventy minae.

Generally speaking, Hermas's piety, especially in its language, adheres closely to Old Testament forms. But it is doubtful (pace Spitta and Volter, who assume a Jewish or a proselyte basis) whether this means more than that the Old Testament was still the Scriptures of the Church.

The uncircumcized proselyte was similarly excluded from the Paschal meal on which the Eucharist was largely modelled, even though it may not have been in any way a continuation of the same.

The Rabbinic law recognized two classes: (a) the full proselyte, the stranger of righteousness (ger sedeq), who was admitted after circumcision, baptism and the offering of a sacrifice (after the destruction of the Temple the first two ceremonies were alone possible); and (b) the limited proselyte, the resident alien (ger toshab) or proselyte of the gate (ger ha-sha'ar), who, without accepting Judaism, renounced idolatry and accepted Jewish jurisdiction, thereby acquiring limited citizenship in Palestine.

Under the second procurator Tiberius Alexander, an apostate Jew of Alexandria, nephew of Philo, the Jews suffered from a great famine and were relieved by the queen of Adiabene, a proselyte to Judaism, who purchased corn from Egypt.

Such were making the Christian community to which the proselyte had belonged pay as much as it had paid when his lands belonged to it, making proselytes pay as before their conversion, or compelling them to abandon their lands on conversion.

In relation to the publicans and soldiers who, smitten with remorse, sought out John in the wilderness, his baptism was a purification from their past and so far identical with the proselyte's bath; but so far as it raised them up to be children unto Abraham and filled them with the Messianic hope, it advanced them further than that bath could do, and assured them of a place in the kingdom of God, soon to be established - this, without imposing circumcision on them; for the ordinary proselyte was circumcised as well as baptized.