Another important conception connected with the preceding is the infinity of philosophy, which arises out of history and is as it were a reflection from history, varying at every moment and always solving a problem by placing alongside its solution the premise of a new history and therefore of a new problem and a new philosophy.

The fact is that the uniformity of nature stands to induction as the axioms of syllogism do to syllogism; they are not premises, but conditions of inference, which ordinary men use spontaneously, as was pointed out in Physical Realism, and afterwards in Venn's Empirical Logic. The axiom of contradiction is not a major premise of a judgment: the dictum de omni et nullo is not a major premise of a syllogism: the principle of uniformity is not a major premise of an induction.

But in a hypothetical syllogism of the ordinary mixed type, the first or hypothetical premise is a conditional belief, e.g.

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In the same way, to infer a machine from hearing the regular tick of a clock, to infer a player from finding a pack of cards arranged in suits, to infer a human origin of stone implements, and all such inferences from patent effects to latent causes, though they appear to Jevons to be typical inductions, are really deductions which, besides the minor premise stating the particular effects, require a major premise discovered by a previous induction and stating the general kind of effects of a general kind of cause.

But deduction, starting from a premise about all the members of a class, compels a conclusion about every and each of necessity.

As the second premise is supposed to be convertible, he reduced the inductive to a deductive syllogism as follows: Every S is P. Every S is P.

All M is P. Proceeding from one order to the other, by converting one of the premises, and substituting the conclusion as premise for the other premise, so as to deduce the latter as conclusion, is what he calls circular inference; and he remarked that the process is fallacious unless it contains propositions which are convertible, as in mathematical equations.

New truth) or the major premise is improperly used (begs the question) inasmuch as unless we knew that all Frenchmen are mortal we could not state that all men are mortal.

Its second premise is indeed merely a particular apprehension that one particular is similar to another, whereas the second premise of induction is a universal apprehension that a whole number of particulars is similar to those from which the inference starts; but at bottom these two apprehensions of similarity are so alike as to suggest that the universal premise of induction has arisen as a generalized analogy.

If either premise is particular, the conclusion must be particular .3 2 The following mnemonic hexameter verses are generally given (first apparently in Aldrich's Artis logicae rudimenta) to aid in remembering these moods.