Harnack, who was the first to show that these Acts were Catholic in character and not Gnostic as had previously been alleged, assigns their composition to this period mainly on the ground that Hippolytus was not acquainted with them; but even were this assumption true, it would not prove the non-existence of the Acts in question.
This expedition confirmed by cartographical evidence the non-existence of Peary Channel, a fact established by M.
When the greater part of the Will in existence is so far enlightened by reason as to perceive the inevitable misery of existence, a collective effort to will non-existence will be made, and the world will relapse into nothingness, the Unconscious into quiescence.
The ends which at any moment the individual is free to choose or reject possess a determinate character: their existence or non-existence as possibilities is also to a very large extent determined for him.
The existence or non-existence of an articulation determines the deciduous or persistent nature of the calyx.
He concisely cites (p. 238) no fewer than eight other characters of more or less value as peculiar to the Carinate Division, the first of which is that the feathers have their barbs furnished with hooks, in consequence of which the barbs, including those of the wing-quills, cling closely together; while among the rest may be mentioned the position of the furcula and coracoids, 4 which keep the wing-bones apart; the limitation of the number of the lumbar vertebra to fifteen, and of the carpals to two; as well as the divergent direction of the iliac bones - the corresponding characters peculiar to the Ratite Division being the disconnected condition of the barbs of the feathers, through the absence of any hooks whereby they might cohere; the non-existence of the furcula, and the coalescence of the coracoids with the scapulae (or, as he expressed it, the extension of the scapulae to supply the place of the coracoids, which he thought were wanting); the lumbar vertebrae being twenty and the carpals three in number; and the parallelism of the iliac bones.
Accordingly, when he denies the reality of Being, and declares Becoming, or eternal flux and change, to be the sole actuality, Heraclitus must be understood to enunciate not only the unreality of the abstract notion of being, except as the correlative of that of not-being, but also the physical doctrine that all phenomena are in a state of continuous transition from non-existence to existence, and vice versa, without either distinguishing these propositions or qualifying them by any reference to the relation of thought to experience.