Sentence Examples with the word maundy

The paschal lamb is now eaten on Sunday, but until the 11th century, and even later, it was eaten with the Eucharist at a Lord's Supper celebrated on the evening of Maundy Thursday after the rite of pedilavium or washing of feet.

Of Chrysostom and St Augustine, who both speak of Maundy Thursday as being marked by a solemn celebration of.

Chalcedon was repudiated afresh, union with the Jacobites instituted, use of water and leaven in the Eucharist condemned, the five days' preliminary fast before Lent restored, Saturday as well as Sunday made a day of feasting and synaxis, any but the orthodox excluded from the Maundy Thursday Communion, the first communion of the new catechumens; union of the Baptismal and Christmas feasts was restored, and the faithful forbidden to fast on Fridays from Easter until Pentecost.

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It is on Maundy Thursday that in the Church of Rome the sacred oil is blessed, and the chrism prepared according to an elaborate ritual which is given in the Pontificale.

See also Easter, Good Friday, Maundy Thursday, Palm Sunday and Passion Week.

Advent; the days between Septuagesima and Maundy Thursday; vigils that fall on fast days, and Ember days, except the vigil before Whitsunday (red) and the Ember days in Whitsun week (red).

He had also, by virtue of an ancient custom, the power of giving the first dish from the king's table to whatever poor person he pleased, or, instead of it, alms in money, which custom is kept up by the lord high almoner distributing as many silver pennies as the sovereign has years of age to poor men and women on Maundy Thursday.

The auriphrygiata is worn during Advent, and from Septuagesima to Maundy Thursday, except on the third Sunday in Advent (Gaudete), the fourth in Lent (Laetare) and on such greater festivals as fall within this time.

Since 1754 the footwashing has been abandoned, and the ceremony now consists of the presentation of Maundy money, officially called Maundy Pennies.

The full rigour of exomologesis), the extension of the system in which there was nothing public about the penitence except the solemn reconciliation on Maundy Thursday, the allowing of repeated recourse to this reconciliation, the delegation to priests of the power to reconcile penitents in private; such were the successive stages in the development.