Green devoted to the study and exposition of the Hegelian system.
A Hegelian school began to gather.
Hence Schelling objected to the Hegelian dialectic on the ground that, although reason by itself can apprehend notions or essences, and even that of God, it cannot deduce a priori the existence either of God or of Nature, for the apprehension of which experience is required.
Throughout his long professorial career, and in all his numerous publications he remained, in spite of occasional deviations on particular points, loyal to the Hegelian tradition as a whole.
Hegel, he said, had only supplied the logic of negative philosophy; and it must be confessed that the most which could be extracted from the Hegelian dialectic would be some connexion of thoughts without proving any existence of corresponding things.
Among many lectureships, the Gifford Lectures are supposed to be strictly appropriated to Natural Theology; yet subjects and 2 Dr MacTaggart's beliefs once more present themselves as an unexpected modern type (Studies in Hegelian Cosmology, chap. iii.).
Krochmal, under Hegelian influences, regarded the nationality of Israel as consisting in its religious genius, its spiritual gifts.
Besides being a chancery lawyer, he was more particularly a philosopher, conspicuous for his knowledge of Hegelian metaphysics.
So elastic a solution established a dominant Hegelian school, which is now practically extinct, in Germany, and from Germany spread Hegelianism to France, England, America, and, in fact, diffused it over the civilized world to such an extent that it is still a widespread fashion outside Germany to believe that the world of being is a world of thought.
On the other hand some seek the essential Christianity in a life beneath and separable from the historic forms. In part under the influence of the Hegelian philosophy, and in part because of the prevalent evolutionary scientific world-view, God is represented under the form of pure thought, and the world process as the unfolding of himself.