In the middle of the century two men sought to incorporate in their philosophy the physical basis which Hegel had ignored in his spiritism - recognizing that life is conditioned by an environment and not an abstraction for metaphysics.
Soon, however, Hegel adopted a view according to which philosophy is a higher mode of apprehending the infinite than even religion.
Of these noumenal idealisms the earliest in time and the nearest to Fichte's philosophy was the panlogism, begun by Schelling (1775-18J4), completed by his disciple Hegel (1770-1831), and then modified by the master himself.
With Hegel the absolute is itself a dialectic process which contains within itself a principle of progress from difference to difference and from unity to unity.
In his tract entitled Schelling's positive Philosophie als Einheit von Hegel and Schopenhauer (1869) he further showed that, in his later philosophy, Schelling had already combined reason and will in the Absolute.
Caird, Critical Philosophy of Kant (2 vols., 1889); Chalybaus, Historische Entwickelung der spekulativen Philosophie von Kant bis Hegel (5th ed., 1860); H.
Not so: Laurie is a Hegelian, using Kant's categories, as Hegel did, to argue that they are true not only of thoughts but of things; and for the same reason, that things and thoughts are the same.
Literature, science and art are represented in different parts of the city by statues and busts of Rauch, Schinkel, Thaer, Beuth, Schadow, Winckelmann, Schiller, Hegel and Jahn.
Thesis, antithesis and synthesis, a Fichtean formula, is generalized by Hegel into the perpetual law of thought.
Again the pure being of Hegel is a mere abstraction, - a hypothesis illegitimately assumed, which he has nowhere sought to vindicate.