The old minister, Hajji Mirza Aghasi, shut himself up in the royal palace with 1200 followers, arid had to take refuge in the sanctuary of Shah Abdul- Azim near Teheran.
Lutf Ali Khan was suddenly deserted by the whole of his army, except seventy faithful followers; and when he retreated to Shiraz he found the gates closed against him by Hajji Ibrahim, who held the city for the Kajar chief, Thence falling back upon Bushire, he found that the sheikh of that town had also betrayed him.
Another of the victims of that day was Hajji Mirth Jani of Kashan, the author of the oldest history of the movement from the Babi point of view.
One wide street traverses the town from east to west, but the others are narrow, unpaved and dirty, except near the new government buildings and the large modern mosque of Hajji Izzet Pasha to the north, which are the only buildings of note.
The successful Kajar then entered Shiraz, and promoted the traitor Hajji Ibrahini to be his vizier.
But Hajji Ibrahim had been intriguing against his sovereign, to whose family he owed everything, not only with his officers and soldiers but also with Aga Mahommed, the chief of the Kajars, and arch-enemy of the Zends.
On the other hand Mirza Aga Khan, a partisan of the asafu d-dauia, and himself an ex-minister of war, whom the hajji had caused to be banished, was welcomed back to the capital.
Remains of the sovereign were exposed to insult, the army was disturbed, the recently captured fort on the left bank of the Aras was abandoned; but the wisdom and resolution of the minister, Hajji Ibrahim, and of Mirza Mahommed Khan Kajar secured order and acceptance of the duly appointed heir.
To these names must be added Maqqari (Makkari) (q.v.) and Hajji Khalifa (q.v.) (d.
The works of James Morier, especially his Adventures of Hajji Baba of .Tspahan, throw much light on Persian society in the early years of the 19th century.