Nicholaus de Lyra (commenting on the passage in Luke) says that Mammon est nomen daemonis.
Qui in vita sua multo labore circumferentiae circuli proximam rationem ad diametrum invenit sequentem quando diameter est I turn circuli circumferentia plus est quam 100000000000000000000000000000000000 et minus 314159265358979323846264338327950289 100000000000000000000000000000000000..
His prince, abating those points which are purely Italian or strongly tinctured with the author's personal peculiarities, prefigured the monarchs of the 16th and 17th centuries, the monarchs whose motto was L'e'tat c' est moil His doctrine of a national militia foreshadowed the system which has given strength in arms to France and Germany.
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The labour and expense of passing this great work through the press devolved upon Halley, who also wrote the prefixed hexameters ending with the well-known line Nec fas est propius mortali attingere divos.
The result is unfortunately (1910) unpublished, but he informs the present writer that the result leads to the striking conclusion: La vgtation est un phnomne surtout intertropical, dont nous ne Yoyons plus que restes affaiblis dans nos regions ternprcs.
They include Ars Magnesia (1631); Magnes, sive de arte magnetica opus tripartitum (1641); and Magneticum naturae regnum (1667); Prodromus Coptus (1636); Lingua Aegyptiaca restituta (1643); Obeliscus Pamphilius (1650); and Oedipus Aegyptiacus, hoc est universalis doctrinae hieroglyphicae instauratio (1652-1655) - works which may claim the merit of having first called attention to Egyptian hieroglyphics; Ars magna lucis et umbrae in mundo (1645-1646); Musurgia universalis, sive ars magna consoni et dissoni (1650); Polygraphia, seu artificium linguarum quo cum omnibus mundi populis poterit quis respondere (1663); Mundus subterraneus, quo subterrestris mundi opificium, universae denique naturae divitiae, abditorum effectuum causae demonstrantur (1665-1678); China illustrata (1667); Ars magna sciendi (1669); and Latium (1669), a work which may still be consulted with advantage.
Mais cette imagination est bien eloignee de la nature des choses.
The proposition Deus non factus est aliquid secundum quod est homo was condemned by a synod of Tours in 1163 and again by the Lateran synod of 1179, but Adoptianism continued all through the middle ages to be a source of theological dispute.
By means of lighted candles violently dashed to the ground and extinguished the faithful were graphically taught the meaning of the greater excommunication - though in a somewhat misleading way, for it is a fundamental principle of the canon law that disciplina est excommunicatio, non eradicatio.
When death comes, the farce is over (la farce est jouee), therefore let us take our pleasure while we can.
Everything that exists, by the mere fact of its existence, is individual (Quaelibet res, eo ipso quod est, est haec res).
Mais cette imagination est bien eloignee de la nature des choses.
Ratum sane est et in ovo manifeste apparet quod Aristoteles de perfectorum animalium generatione enuntiat: nimirum, non omnes partes simul fieri, sed ordine aliam post aliam; primumque existere particulam genitalem, cujus virtute postea (tanquam ex principio quodam) reliquae omnes partes prosiliant.
Or, je crois qu'il est aussi impossible a l'homme de connoitre la cause physique du premier individu de chaque espece, que d'assigner aussi physiquement la cause de l'existence de la matiere ou de l'univers entier.
Domenech, L'Empire cain (Mexico, 1866), and Le Mexique tel qu'il est (Paris, 1867); Daran, El General Miguel Miramon (in French) (Rome, 1886); Schmidt von Tavera, Gesch.
La mort est secourable et la mort est tranquille.
Voila ce qui a pu se produire pour de chants tres-courts, dont it est d'ailleurs aussi difficile d'affirmer que de vier l'existence.
In an upper hall a model of an old Hanseatic frigate, with the device Navigare necesse est, vivere non est necesse, hangs from the ceiling.
Spanheim, Gangraena theologiae Anabaptisticae (Franekerd, 1656); Balthasar Lydius, Waldensia, id est conservatio verae Ecclesiae (Rotterdam, 1616); Herman Schyn, Historiae Mennonitarum (Amsterdam, 1729); Joh.
Mais, au moins en ce qui concerne ce dernier poeme, le systeme est detruit..