Society meeting in Aldersgate Street where Luther's Preface to the Epistle to the Romans was being read.
He published A History of Rationalism (1866); Hagenbach's Church History of the Eighteenth and Nineteenth Centuries (2 vols., 1869); von Oosterzee's John's Gospel: Apologetical Lectures (1869); Lange's Commentary on the Epistle to the Romans (1869); Martyrs to the Tract Cause: A Contribution to the History of the Reformation (1872), a translation and revision of Thelemann's Martyrer der Traktatsache (1864); Outlines of Bible History (1873); Outlines of Church History (1874); Life and Literature in the Fatherland (1875), brilliant sketches of Germany; a brief pamphlet, Our Theological Century (1877); Bibliotheca Theologica (1883), a compilation by his students, revised by G.
His well-known essay on the nature and moral influence of heathenism (1822) was published by Neander, with high commendation, in his Denkwiirdigkeiten; and his Commentary on the Epistle to the Romans (1824) secured him a foremost place amongst the most suggestive, if not the most accurate, Biblical interpreters of that time.
For general reflections on the subject see the appendix to Jowett's edition of the Epistle to the Romans (London, 1855).
In 1730 he entered the Mazarin College under the Jansenists, who soon perceived his exceptional talent, and, prompted perhaps by a commentary on the Epistle to the Romans which he produced in the first year of his philosophical course, sought to direct it to theology.
Besides his articles in the Princeton Review, he published a Commentary on the Epistle to the Romans (1835, abridged 1836, rewritten and enlarged 1864, new ed.
Beside the works already named Tyndale wrote A Prologue on the Epistle to the Romans (1526), An Exposition of the 1st Epistle of John (1531), An Exposition of Matthew v.-vii.
He also wrote Lectures on the Philosophy of History (1856), in which he applied to history the doctrine of organic evolution; Discourses and Essays (1856); A Manual of Church History (2 vols., 1857), a translation of Guericke; A History of Christian Doctrine (2 vols., 1863); Theological Essays (1877); Literary Essays (1878); Commentary on the Epistle to the Romans (1879); The Doctrine of Endless Punishment (1885); and he edited Coleridge's Complete Works (7 vols., New York, 1894).