Maria di Provenzano, a vast baroque building of some elegance, designed by Schifardini (1594) Sant' Agostino, rebuilt by Vanvitelli in 1755, containing a Crucifixion and Saints by Perugino, a Massacre of the Innocents by Matteo di Giovanni, the Coming of the Magi by Sodoma, and a St Anthony by Spagnoletto (?); the beautiful church of the Servites (15th century), which contains another Massacre of the Innocents by Matteo di Giovanni and other good examples of the Sienese school; San Francesco, designed by Agostino and Agnolo about 1326, and now restored, which once possessed many fine paintings by Duccio Buoninsegna, Lorenzetti, Sodoma and Beccafumi, some of which perished in the great fire of 1655; San Domenico, a fine 13th-century building with a single nave and transept, containing Sodoma's splendid fresco the Swoon of St Catherine, the Madonna of Guido da Siena, 1281, and a crucifix by Sano di Pietro.
Salome is also the name of one of the women who are mentioned as present at the Crucifixion (Mark xv.
To his continuators, on the other hand, it is an established fact that Helena brought all three crosses to light, and ascertained the genuine Cross by the instrumentality of a miracle, in addition to discovering the nails of the Crucifixion (Rufin.
The queen interposed to prevent the execution of those who had counselled the crucifixion of the rebels and permitted them to withdraw with her younger son Aristobulus to the fortresses outside Jerusalem.
And not only that, but moody stricken Ahab stood before them with a crucifixion in his face; in all the nameless regal overbearing dignity of some mighty woe.
The account of the trial and the crucifixion differs considerably from the accounts given in the other Gospels.
These four lines of inquiry have shown that the Crucifixion fell on Friday, Nisan 14 (rather than 15), in one of the six years 28-33 A.D.; and therefore, if it is possible to discover (i.) exactly which moon or month was reckoned each year as the moon or month of Nisan, and (ii.) exactly on what day that particular moon or month was reckoned as beginning, it will, of course, be possible to tell in which of these years Nisan 14 fell on a Friday.
But the chief priests succeeded in making the people ask for Barabbas and demand the crucifixion of Jesus.
The Crucifixion at some previous Passover would then fall not later than A.D.
The Sepulchre and the Hill of the Crucifixion were lost to the Christian pilgrim; and, consequently, before the era of Constantine, the one holy site in the town of Jerusalem was the so-called Coenaculum, which received its name in later years.