On the other hand, in discussing the ontological argument, Lotze commits himself to a moral a priori (below, ad fin.).
Hence we conclude that the grounds are lacking which would entitle our assuming a priori that the Apocalypse is pseudonymous.
This was no new idea; it had been fami:iar for centuries in a less definite form, deduced from a priori considerations, and so far as regards the influence of surrounding circumstances upon man, Kant had already given it full expression.
The discovery of the so-called evolution of morality out of non-moral conditions is very frequently an unconscious subterfuge by which the evolutionist hides the fact that he is making a priori judgments upon the value of the moral concepts held to be evolved.
Most philosophers refer in their works to mathematics more or less cursorily, either in the treatment of the ideas of number and magnitude, or in their consideration of the alleged a priori and necessary truths.
Without altogether eschewing Samuel Clarke's a priori system, Butler relies mainly on the inductive method, not professing to give an absolute demonstration so much as a probable proof.
Philosophy of Neo-Kantism, differing from Kantism in modifying the a priori and rejecting the thing in itself.
But there is also a greater degree of similarity between them than can be explained by accidental coincidence, and there is thus an a priori case for the theory that one of the two is a revision of the other, or that there was an older version, now lost, which was the original of both.
This knowledge, however, is by no means positivistic or empirical, but on the contrary it is dialectical and a priori synthetic, brought about by the spiritual categories; and from it there constantly arise new problems, an ever new position of the fundamental categories.
We start, according to him, from a psychological triplicity in consciousness, consisting of sensation, personal will and impersonal reason, which by a priori laws of causality and substance carries us to the ontological triplicity of oneself as ego willing, the non-ego as cause of sensation, and God as the absolute cause beneath these relative causes.