Sentence Examples with the word Tyrian

In honour of his wife's god, the king, following the example of Solomon, erected a temple to the Tyrian Baal (see above).

This, however, did not prevent him from remaining a follower of Yahweh, whose prophets he still consulted, and 1 The sanctuary of Heracles a;: Daphne near Antioch was properly that of the Semitic Baal, and at Amathus Jupiter Hospes takes the place of Heracles or Malika, in which the Tyrian Melkart is to be recognized (W.

Bizerta occupies the site of the ancient Tyrian colony, Hippo Zarytus or Diarrhytus, the harbour of which, by means of a spacious pier, protecting it from the north-east wind, was rendered one of the safest and finest.

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Of the Semitic peoples constituted a group of powers fertilizing the land with water-springs, the givers of corn and wine and oil, out of which under conditions of superior political development a high-god like the Tyrian Baal, the majestic City-King, might be evolved.

It is highly significant that Elijah, when driven from the northern kingdom by the threats of the Tyrian Jezebel, retreats to the old sanctuary at Horeb, whence Moses derived his inspiration and his TOrah.

Of the worship of the Tyrian Baal, who is also called Melkart (king of the city), and is often identified with the Greek Heracles, but sometimes with the Olympian Zeus, we have many accounts in ancient writers, from Herodotus downwards.

The first on record, representing an engagement between a Tyrian and an Egyptian fleet, was given by Julius Caesar (46 B.C.) on a lake which he constructed in the Campus Martius.

In one aspect Hercules is clearly a sun-god, being identified, especially in Cyprus and in Thasos (as Makar), with the Tyrian Melkarth.

For effective control over a colonial empire Carthage had the advantage of situation over far-away Tyre; the traditional bonds grew lax and the ancient dues ceased to be paid, though as late as the middle of the 6th century Carthage rendered tithes to the Tyrian Melqarth.

In this connexion may be mentioned the custom of burning the chief god of the city in effigy, or in the person of a human representative, at Tyre and in the Tyrian colonies, such as Carthage and Gades; the custom lasted down to a late time (see Frazer, loc. cit.