Milton, in his Tractate on Education (1644), advances further on Bacon's lines, protesting against the length of time spent on instruction in language, denouncing merely verbal knowledge, and recommending the study of a large number of classical authors for the sake of their subject appointed to consider the studies and examinations of the university, their report of November 1904 on the Previous Examination was fully discussed, and the speeches published in the Reporter for December 17, 1904.
The interesting philological tractate Of the Orthographie and Congruitie of the Britan Tongue by Alexander Hume (not the verse writer, u.s.) is in its language a medley; and William Lithgow had travelled too widely to retain his native speech in purity, even in his indifferent verse.
His speeches on this occasion were published in a tractate Defense de l'universite et de la philosophie (1844 and 1845).
His son Samuel, who died at Marseilles about 1230, was equally prolific. He translated the Moreh Nebhukhim during the life of the author, and with some help from him, so that this may be regarded as the authorized version; Maimonides' commentary on the Mishnah tractate Pirge.Abhoth, and some minor works; treatises of Averroes and other Arabic authors.
The invaluable tractate De Intellectus emendatione, in which the agreement with and divergence from Descartes on the question of method could have been fully elucidated, is unhappily not finished.
Nos fils (1869), the last of the string of smaller books published during the author's life, is a tractate on education, written with ample knowledge of the facts and with all Michelet's usual sweep and range of view, if with visibly declining powers of expression.
Besides the Speculum Richard also wrote, according to the statement of William of Woodford in his Answer to Wycliffe (Edward Brown, Fasciculus Rerum expetendarum, p. 193), a treatise De Officiis; and there was formerly in the cathedral library at Peterborough another tractate from his pen, entitled Super Symbolum.
His tractate (1542) against the permission of bigamy in the case of Philip of Hesse was not allowed to be printed (the manuscript is in the Heidelberg university library).
But now the view of the critico-historical school of Protestant thought, of which Dr Adolf Harnack is so representative a spokesman, is that the preservation of spiritual religion in Catholic Christianity, both Eastern and Western, has been mainly, if not wholly, due to monasticism (see Harnack's early tractate Das Monchtum, translated under the title Monasticism, by E.
Among the later Jews the Nazarite vow, of course, corresponded with the legal ordinance, which was further developed by the scribes in their usual manner (Mishna, tractate Nazir; cf.