The following is a list of Kingsley's writings: - Saint's Tragedy, a drama (1848); Alton Locke, a novel (1849); Yeast, a novel (1849) Twenty-five Village Sermons (1849); Phaeton, or Loose Thoughts for Loose Thinkers (1852); Sermons on National Subjects (1st series,1852); Hypatia, a novel (1853); Glaucus, or the Wonders of the Shore (1855); Sermons on National Subjects (2nd series, 1854); Alexandria and her Schools (1854); Westward Ho I a novel (1855); Sermons for the Times (1855); The Heroes, Greek fairy tales (1856); Two Years Ago, a novel (1857); Andromeda and other Poems (1858); The Good News of God, sermons (1859); Miscellanies (1859); Limits of Exact Science applied to History (Inaugural Lectures, 1860); Town and Country Sermons 0860; Sermons on the Pentateuch (1863); Water-babies (1863); The Roman and the Teuton (1864); David and other Sermons (1866); Hereward the Wake, a novel (1866); The Ancient Regime (Lectures at the Royal Institution, 1867); Water of Life and other Sermons (1867); The Hermits (1869); Madam How and Lady Why (1869); At last (1871); Town Geology (1872); Discipline and other Sermons 1872); Prose Idylls (1873); Plays and Puritans (1873); Health and Education (1874); Westminster Sermons (1874); Lectures delivered in America (1875).
Teutonic legend does not lightly exaggerate, and what to us seems incredible in it may be easily conceived as credible to those by whom and for whom the tales were told; that Sigmund and his son Sinfiotli turned themselves into wolves would be but a sign of exceptional powers to those who believed in werewolves; Fafnir assuming the form of a serpent would be no more incredible to the barbarous Teuton than the similar transformation of Proteus to the Greek.
Hence the connexion between Celt and Teuton as regards writing must go back to a period preceding the Viking inroads of the 8th century.
Strabo and Velleius, moreover, classify them as Germani, and this is perhaps the more probable view, although apparently the distinction between Celt and Teuton was not clearly realized by some of the earlier historians.
Standing sentinel over the valley of the middle Danube, and barring the advance of the Slav; on Germany, Austria, whether mark, duchy or empire, has always been the meeting-place of the Teuton and the Sla y.
In the last years of his short life he engaged actively in politics, and made speeches in Paris and in Moscow in the beginning of 1882 in favour of a militant Panslavism, predicting a desperate strife between Teuton and Sla y.
But the Frenchman Budaeus wrote an execrable Latin style, unreadable then as now, while the Teuton Erasmus charmed the reading world with a style which, though far from good Latin, is the most delightful which the Renaissance has left us.