Michael Scot (1175-1234), acting as a confederate of the Evil One (so the fable runs) cleft Eildon Hill, then a single cone, into the three existing peaks.
They were therefore naturally open to bribery and corruption, with the result that, while the rich often got off almost scot free, the poor were unduly taxed, and often cruelly oppressed by the tax collectors and farmers of revenue.
Meanwhile, before 1250, Averroes became accessible to the Latin Schoolmen by means of versions, accredited by the names of Michael Scot and others.
Among the Reformers were, of course, Martin Luther and most of his German collaborators; the Swiss Zwingli, Bullinger, Farel and Calvin; the English Latimer, John Bradford, John Jewel; the Scot John Knox.
According to the Memoirs of Sir James Melville, both Lord Herries and himself resolved to appeal to the queen in terms of bold and earnest remonstrance against so desperate and scandalous a design; Herries, having been met with assurances of its unreality and professions of astonishment at the suggestion, instantly fled from court; Melville, evading the danger of a merely personal protest without backers to support him, laid before Mary a letter from a loyal Scot long resident in England, which urged upon her consideration and her conscience the danger and disgrace of such a project yet more freely than Herries had ventured to do by word of mouth; but the sole result was that it needed all the queen's courage and resolution to rescue him from the violence of the man for whom, she was reported to have said, she cared not if she lost France, England and her own country, and would go with him to the world's end in a white petticoat before she would leave him.
Neither St Leger nor his successor Sir James Croft could do anything with Ulster, where the papal primate Wauchop, a Scot by birth, stirred up rebellion among the natives and among the Hebridean invaders.
John the Scot was still E acquainted with Greek, seeing that he translated the work of the pseudo-Dionysius; and his speculative genius achieved the fusion of Christian doctrine and Neoplatonic thought in a system of quite remarkable metaphysical completeness.
If the mancipium died a natural death under the creditor's hand, the creditor was scot free.
Pluzanski, Essai sur la philosophie de Duns Scot (1887); A.
These men had been alternately bitter enemies and allies of Beaton; in 1543 Kirkcaldy of Grange and the master of Rothes were offering their venal daggers to England, through a Scot named Wishart.