Longueville's Life of Laud, by a Romish Recusant (1894); Congregational Union Jubilee Lectures,.
The Lollards, far from daunted, abated no effort to make good their ground, and united a struggle for social and political liberty to the hatred felt by the peasants towards the Romish clergy.
During Charles's last illness in 1685 she showed great anxiety for his reconciliation with the Romish Church, and it was probably effected largely through her influence.
It was the private property of three confederate white seamen of that ship, one of whom, it seems, communicated it to Tashtego with Romish injunctions of secrecy, but the following night Tashtego rambled in his sleep, and revealed so much of it in that way, that when he was wakened he could not well withhold the rest.
In the autumn of the same year he was appointed to preach in St Mary's on the anniversary of the Gunpowder Plot, and apparently used the occasion to clear himself of a suspicion, which, however, haunted him through life, of a secret leaning to the Romish communion.
He heard from this same teacher bold criticisms of Romish teaching concerning the sacraments, monastic vows and papal indulgences, and unconsciously he was thus trained for the great remonstrance of his maturer life.
Among other subjects, he wrote on the School of Hierotheus, on Romish falsifications of the Greek Fathers, on Leo XIII., on Liberal Ultramontanism, on the Papal Teaching in regard to Morals, on Vincentius of Lerins and he carried on a controversy with Professor Willibald Beyschlag, of the German Evangelical Church, on the respective merits of Protestantism and Old Catholicism regarded as a basis for teaching the Christian faith.
Among other uses and consequences of his treatise, Collier thinks it furnishes an easy refutation of the Romish doctrine of transubstantiation.
A proclamation for banishing Romish priests issued in 1605, and was followed by an active and general persecution, which was so far from succeeding that they continued to flock in from abroad, the lord-deputy Arthur Chichester admitting that every house and hamlet was to them a sanctuary.
At one of the meetings the father of a newly-born child explained that he could not go outside France to seek a pure baptism and that his conscience would not permit his child to be baptized according to the rites of the Romish Church.