It is perhaps worth remarking that something of the old crusading spirit seems still to linger in the movement of Russia towards Constantinople.
Though in the new reign he was free to return to the capitals, he still continued to live in the country, remarking that anyone who wanted to see him could come the hundred miles from Moscow to Bald Hills, while he himself needed no one and nothing.
Indeed, place this reversed skull (scaled down to the human magnitude) among a plate of men's skulls, and you would involuntarily confound it with them; and remarking the depressions on one part of its summit, in phrenological phrase you would say--This man had no self-esteem, and no veneration.
Prince Andrew did not catch what he said and would have passed on, but Chernyshev introduced him to Pfuel, remarking that Prince Andrew was just back from Turkey where the war had terminated so fortunately.
Thus regarded, even without remarking that the Novels, never having been officially collected, much less incorporated with the Codex, mar the symmetry of the structure, Justinian's work may appear to entitle him and Tribonian to much less credit than they have usually received for it.
Alexander of Hales belonged to the Franciscan order, and it is worth remarking that it was the mendicant orders which now came forward as the protagonists of Christian.
On the 1st of January 1859, Napoleon astounded the diplomatic world by remarking to Baron Hubner, the Austrian ambassador, at the New Years reception at the Tuileries, that he regretted that relations between France and Austria were not so good as they had been; and at the opening of the Piedmontese parliament on the 10th Victor Emmanuel pronounced the memorable words that he could not be insensible to the cry of pain (ii grido di dolore) which reached him from all parts of Italy.
He uses this psychical causality to carry out his voluntarism into detail, regarding it as an agency of will directed to ends, causing association and understanding, and further acting on a principle which he calls the heterogony of ends; remarking very truly that each particular will is directed to particular ends, but that beyond these ends effects follow as unexpected consequences, and that this heterogony produces social effects which we call custom.
Boetius ends by declining to adjudicate between Plato and Aristotle, remarking in a semi-apologetic style that, if he has expounded Aristotle's opinion by preference, his course is justified by the fact that he is commenting upon an introduction to Aristotle.