SuIdas (s.v.), who mentions the second work, confounds the older Scylax with a much later author, who wrote a refutation of the history of Polybius, and is presumably identical with Scylax of Halicarnassus, a statesman and astrologer, the friend of Panaetius spoken of by Cicero (De div.
APOLLODORUS, an Athenian grammarian, pupil of Aristarchus and Panaetius the Stoic, who lived about 140 B.C. He was a prolific and versatile writer.
The influence of Panaetius and Polybius was more adapted to their maturity, when they led the state in war, statesmanship and oratory, and when the humaner teaching of Stoicism began to enlarge the sympathies of Roman jurists.
Hardly a single Stoic of eminence was a citizen of any city in the heart of Greece, unless we make Aristo of Chios, Cleanthes of Assus and Panaetius of Rhodes exceptions.
In Panaetius we find one of the earliest examples of the modification of Stoicism by the eclectic spirit; about the same time the same spirit displayed itself among the Peripatetics.
Rhodes c. 185 B.C., a citizen of the most flourishing of Greek states and almost the only one which yet retained vigour and freedom, Panaetius lived for years in the house of Scipio Africanus the younger at Rome, accompanied him on embassies and campaigns, and was perhaps the first Greek who in a private capacity had any insight into the working of the Roman state or the character of its citizens.
HECATO OF RHODES, Greek Stoic philosopher and disciple of Panaetius (Cicero, De q, ficiis, iii.