At the time of Eusebius the Greek Church was saturated with prejudice against the book and with doubts as to its canonicity.
During the time of his imprisonment (307-309) Eusebius distinguished himself by assiduous devotion to his friend, and assisted him in the preparation of an apology for Origen's teaching (Hist.
This means that it once enjoyed quasicanonical authority, a fact amply borne out by what Eusebius (H.
To this length Eusebius himself was unwilling to go, and so, convinced that he had misunderstood Arius, and that the teaching of the latter was imperilling the historic belief in the divinity of Christ, he gave his support to the opposition, and voted for the Nicene Creed, in which the teachings of the Arians were repudiated.
This gospel must have been translated at an early date into Greek, as Clement and Origen cite it as generally accessible, and Eusebius recounts that many reckoned it among the received books.
He was the author of notes on Cluvier's Italia antiqua (1624); an edition of portions of Porphyrius (1630), with a dissertation on his life and writings, described as a model of its kind; notes on Eusebius Against Hierocles (1628), on the Sayings of the later Pythagoreans (1638), and the De diis et mundo of the neo-Platonist Sallustius (1638); Notae et castigationes in Stephani Byzantini ethnica (first published in 1684); and Codex regularum, Collection of the Early Rules of the Monastic Orders (1661).
Constantine, while strongly disposed at first to enforce the Nicene decrees, was gradually won to a more conciliatory policy by the influence especially of Eusebius of Caesarea and Eusebius of Nicomedia, the latter of whom returned from exile in 328 and won the ear of the emperor, whom he baptized on his death-bed.
Has led Prof. Harnack to suppose that in the earliest age water was used equally with wine, and Eusebius the historian, who had means of judging which we have not, saw no difficulty in identifying with the first converts of St Mark the Therapeutae of Philo who took only bread and water in their holy repast.
Arius himself still lived, and his friend Eusebius of Nicomedia rapidly regained influence over the emperor Constantine.
The corrections of s e are important, as they are based (according to a note by that scribe, at the end of Esther) on an early copy which had been corrected by, Pamphilus, the disciple of Origen, friend of Eusebius and founder of a library at Caesarea.