The second volume of the translation, completing the historical books, published in 1797, found no more friendly reception; but this circumstance did not discourage him from giving forth in 1800 the volume of Critical Remarks on the Hebrew Scriptures, which presented in a somewhat brusque manner the then novel and startling views of Eichhorn and his school on the primitive history and early records of mankind.
Pusey indeed studied under Eichhorn, and in his Historical Enquiry into the probable causes of the Rationalist Character lately predominant in German Theology (1828-1830) speaks sympathetically of the attitude of the Reformers on the question of Scripture and in condemnation of the later Protestant scholastic doctrine; but even in this book he shows no receptivity for any of the actual critical conclusions of Eichhorn and his successors, and subsequently threw the weight of his learning against critical conclusions - notably in his Commentary on Daniel (1864).
Ilgen, the discoverer (1798) that there were two distinct documents in Genesis using the divine name Elohim, and consequently that there were three main sources in the books, not two, as Astruc and Eichhorn had conjectured; and J.
With his wide linguistic knowledge Eichhorn perceived that the language alone (though he also adduces other considerations) betrays the late origin of Ecclesiastes, which he places in the Persian Period (538-332 B.C.): Canticles, too, preserves linguistic features which are not of the Solomonic age.