The chief names in this advanced theology connected with Cartesian doctrines are Ludwig Meyer, the friend and editor of Spinoza, author of a work termed Philosophia scripturae interpres (1666); Balthasar Bekker, whose World Bewitched helped to discredit the superstitious fancies about the devil; and Spinoza, whose Tractatus theologico-politicus is in some respects the classical type of rational criticism up to the present day.
The name Jotunheim (giants' home) is a modern memorial of the mountain-dwelling giants of Norse fable; the alternative name Jotun Fjelde was the first bestowed on the region, when it was explored in 1820 by the geologist Balthasar Matthias Keilhau (1797-1858).
In 1522, a Polish translation of Ecclesiastes appeared from that press, and before the conclusion of that year The Life of Christ, with woodcuts, translated into Polish by Balthasar Opec. Many other presses were soon established.
It is said that, though he was a pupil of Ammonius, he was at first a Christian, and he has been credited with the authorship of a commentary on the Mosaic Cosmogony in eight books, dedicated to Sergius, patriarch of Constantinople, and edited by Balthasar Corderius in 1630.
Spanheim, Gangraena theologiae Anabaptisticae (Franekerd, 1656); Balthasar Lydius, Waldensia, id est conservatio verae Ecclesiae (Rotterdam, 1616); Herman Schyn, Historiae Mennonitarum (Amsterdam, 1729); Joh.
His appeal to the Scriptures against the traditions of the Church encouraged a more active propaganda on the part of Balthasar Hubmaier, Carlstadt, Miinzer, Johann Denk (d.
The central junta at Seville, acting in the name of Ferdinand, appointed Balthasar de Cisneros to be viceroy in his place.
An attempt of the Spanish party to make Balthasar de Cisneros president of the junta failed, and the ex-viceroy retired to Montevideo.