In Bacon's New Atlantis (1624-29) science is the key to universal happiness; Tommaso Campanella's Civitas Solis (1623) portrays a communistic society, and is largely inspired by the Republic of Plato; James Harrington's Oceana (1656), which had a profound influence upon political thought in America, is a practical treatise rather than a romance, and is founded on the ideas that property, especially in land, is the basis of political power, and that the executive should only be controlled for a short period by the same man or men.
If, however, we are to attach weight to English writers of the latter half of the 17th century, we shall find that one of Bacon's greatest achievements was the impetus given by his New Atlantis to the foundation of the Royal Society.
Smith, New Atlantis (1900).
With favoring winds it is wafted past the site of the fabulous islands of Atlantis and the Hesperides, makes the periplus of Hanno, and, floating by Ternate and Tidore and the mouth of the Persian Gulf, melts in the tropic gales of the Indian seas, and is landed in ports of which Alexander only heard the names.
According to the priests, Atlantis had been a powerful kingdom nine thousand years before the birth of Solon, and its armies had overrun the lands which bordered the Mediterranean.
This is absolutely incredulous, requiring one to connect with ancient astronaut theories or Atlantis myths.
In part four, Alan Alford uses the exploded planet hypothesis to provide a complete decoding of Plato's Atlantis story.
His Atland (or Atlantika) appeared in four folio volumes, in Latin and Swedish, in 1675-1698; it was an attempt to summon all the authority of the past, all the sages of Greece and the bards of Iceland, to prove the inherent and indisputable greatness of the Swedish nation, in which the fabulous Atlantis had been at last discovered.